Here also, as in Surah Al-Falaq, instead of saying Audhu-billahi (I seek Allah’s refuge), a prayer has been taught to seek Allah’s refuge by reference to His three attributes: First, that He is Rabb-in-naas, i.e. Sustainer, Provider; second, that He is Malik-in-naas, i.e. Master of all mankind; third, that He is Ilah-in-naas, i.e. real Deity of all mankind. Here, one should clearly understand that the word ilah has been used in two meanings in the Quran: first for the thing or person who is practically being worshipped although it or he is not entitled to worship; second, for Him Who is entitled to worship, Who is in fact the Deity whether the people worship Him or not, wherever this word is used for Allah; it has been used in the second meaning. Seeking refuge by means of these three attributes means: I seek refuge with that God, Who being the Sustainer, King and Deity of men, has full power over them, can fully protect them and can really save them from the evil, to save myself and others from which I am seeking His refuge. Not only this; since He alone is Sustainer, King and Deity, therefore, there is no one beside Him with Whom I may seek refuge and he may give real refuge.
Surah An-Nas (bahasa Arab:النَّاسِ, "Manusia") adalah surah penutup (ke-114) dalam Al-Qur'an. Nama An-Nas diambil dari kata An-Nas yang berulang kali disebut dalam surah ini yang berarti manusia. Surah ini termasuk dalam golongan surah makkiyah. Isi surah adalah anjuran supaya manusia memohon perlindungan kepada Allah terhadap pengaruh hasutan jahat setan yang menyelinap di dalam diri.